• Alabama Type,  bibliophound

    Possum Trot, Herman Clarence Nixon, 1941

    ‘John Maxwell for years operated a ‘government still’ on the other side of the creek from our house. Once he had a government gauger who was so strict in measuring whiskey for taxing that the still had to be shut down in a week ‘for repairs.’ Much of the product in some way got disposed of by retail on the spot, and there were occasional wild times over there. One of the Maxwell sons was shot dead one working day by his brother-in-law. There was a community story that originated before John Maxwell became a distiller and lived in a painted house. The story was that John Maxwell and a neighbor, Wash Smith, met unexpectedly one night, each going home with a basket of stolen cotton from the other. The Maxwells were goodhearted, if far from virtuous. They were good about helping with the sick and sitting up with the dead.’

    -Herman Clarence Nixon, Possum Trot, 1941

  • Alabama Type

    One Man’s Retirement Signifies End of Era, Possum Trot, 1968

    Charley Phillips has lived in the same house for 18 of his 46 years in Possum Trot, farming the land for two successive owners. He was “knocked out” of work, as he puts it, three or four years ago. He reckons his age is 82.

    “You know, I was always brazen to work,” he says. “It was strange when I got disabled, to be contented not working.”

    Charley Phillips’ retirement in a sense signifies the end of an important era in American rural life. Most of his neighbors in Possum Trot, also have abandoned farming and turned to other ways of making a living.
    Phillips rarely ventures out of the shade of the house now, but his face retains the deep nut-brown color baked by constant exposure to the sun.

    “Farming is practically played out,” he says, gesturing widely before him. “They mostly raise cattle on the land now. But there are still the same old farmers around as been here for 25 years. I ain’t getting none of it, but these folks working off public jobs is doing pretty good.”
    “The government has this thing allotted, and it ruins small farmers. You take the big farmers, now–it makes money for them.”

    Phillips lives in the old Maxwell house (John Maxwell for years operated a “government still” beside County Highway 19, before the fork at Possum Trot Road). Although the paint has chipped off its gables and dormers, and its tin roof has turned a rusty brown, the house still dominates this part of the valley.
    The surrounding land once supported yearly crops of cotton–one resident remembers a year when 102 bales were harvested–but now nothing, including the weeds and undergrown which thrive elsewhere in the region, seems to take hold of the red clay.
    The insistent chatter of a television set from within the house disrupts the quiet which seems to prevail everywhere.
    Perhaps the same modern age which has outmoded Charley Phillips’ way of getting a living has also invented devices which make it easier “to be contented not working”.
    One of the few small farms left in Possum Trot belongs to Lloyd Kiker, whose income still consists mainly of the salary he earns as an employee of the county board of education.
    The life of his family curiously combines the old and new in Possum Trot–the farm-oriented society of three decades ago, and the city-oriented society of today.

     

    THE ANNISTON STAR, NOVEMBER, 1968

    One Man’s Retirement Signifies End of Era    By: Tom King

  • Out of Context,  Thinking Out Loud

    Overheard, Out of Context | Buggy Rage + The Truth Matters

     

    I overheard a grown, middle-aged man saying he had once experienced ‘buggy rage’ at the deli counter at Wal-Mart because (if memory serves) some lady either broke in line or mouthed off at him for allegedly breaking in line. Now that I think of it, it might have been the bakery…at the Piggly Wiggly? Details are fuzzy, but you get the drift.

    I try really hard to control my anger, especially in public, even more so as it relates to deli-meat-based interactions with strangers. Sometimes that’s easier than at others. I know folks who often experience dust-ups with people they don’t know in public. Word on the street is, my sister’s been feuding with a sassy local pharmacist for more than one entire calendar year, for example, but that’s not truly my story to tell. So let’s move on.

    Earlier this week, I was charged for a subscription service I did not agree to pay for. I contacted customer service. The representative wasn’t listening. I explained I wasn’t supposed to be charged, I was charged, and would like my money returned. She politely told me I was eligible for a refund. I made it clear to her, politely, that I had not signed up to be charged. It wasn’t as if I had signed up for a service, wasn’t pleased with it, and wanted my money back. They had no right to charge me in the first place. Again, she told me I was eligible for a refund. Then she added a caveat, ‘this time, but next time, I won’t be able to refund your money’.

    I figured at this point, I was going to get my money back so it likely didn’t matter that she wasn’t listening to me, but I guess I had a bee in my bonnet and just couldn’t let it slip so I tried once again to explain. And again. And again. Finally, the customer service rep said, ‘Look back at what I’ve said, you will receive your refund.’ And then she added ‘this time’ once again. Again, by that point, I should have just been glad to say whatever I needed to say as long as I got my money back, but I admit, I am a sick woman. I couldn’t let it go. Almost one hour into this utterly psychotic but supremely polite back and forth, at any rate, I ended up losing my cool and blurting out, ‘GIVE ME MY REFUND. JUST GIVE ME MY REFUND.’ In my defense, I did tell her thanks, and I hoped she had a nice rest of her week.

    After cooling down, the thought did occur to me that I should have just let her have her way. Path of least resistance. Choose your battles. Right? Except it wasn’t true. It wasn’t a refund for a service I had ordered. It was reversing an unauthorized charge, and she kept repeating that I had signed up for the service and agreed to the charge when I had not. Then the warning about ‘next time’ just insulted me to my core. Next time? There wasn’t a first time. Was there?

    And above all else, doesn’t the truth even matter anymore? I mean, I hate to die on this particular hill, but I’m beginning to feel like Jordan Peterson here. In fact, that’s probably my whole and entire point. She was trying to force me to agree with a lie, to accept responsibility for what I did not do. And worse? To control my tongue and force me to use language which I detest. Ok, so I’m not leading a revolution or anything, but for the record, the truth does matter. It matters. And I really do hope she has a nice rest of her week.

  • Alabama Type

    News about Brother Edmond Roberts, Spring Garden, 1889

     

    THE COOSA RIVER NEWS, AUGUST, 1889

    SPRING GARDEN, ALa., July 28.

    WHEREAS, it has pleased the Supreme Architect of the universe to call from labor, to refreshment, our esteemed and worthy Brother, Edmond Roberts, and, whereas, we feel that we should pay some tribute of regret to his memory.
    Therefore be it Resolved 1st, That in the death of Brother Roberts the cause of Masonry has lost one of its most zealous and earnest workers, the church one of its most faithful members, his family a devoted husband and loving father, and the community at large a true citizen.
    2nd, That we bow in humble submission to this sad dispensation of Providence and while we feel that the death of Brother Roberts is an irreparable loss to us we also feel that it is his eternal gain.
    3rd, That we wear the usual badges of mouring for 30 days.
    4th, That these resolutions be spread upon our Minutes, a copy be furnished the county papers for publication, also a copy be furnished the family of deceased.

    W.M. GRAHM, W.H. BURNETT, J.D. STEWART, com.

  • Thinking Out Loud

    ‘Til My Trophies at Last I Lay Down

    Awards shows make me uncomfortable. Likely, it’s all the patting each other on the back and talk about ‘idols’ and ‘legends’, ‘pride’, and what not. There’s something else, though. Lately, a lot of folks online are celebrating that so many singers/actors get up at these televised shows and before millions, become emotional thanking God for the honor. I’ve said it one and two million times, but nobody listens to me so I suppose it bears repeating? Seeing someone standing up on stage, sobbing, clutching a golden statue, giving a speech about how much it means to them that a group of other humans decided they were worthy of the statue isn’t out of the ordinary. What causes me to scratch my head, though, is when the person clinging to the statue then thanks God for it. Idols and seeking approval from worldly entities which not only promote all sorts of secular behavior and morality, but often makes special effort to punish those who do promote Biblical principles…I mean, that part’s muddy for me. That’s the part I’m still seeking clarity on. I’ll let you know when I’m feeling less itchy about it. In the meantime, if you’ve got any insight, please feel free to comment below.

    Thanks for checking in. ♥